نوع مقاله : مقاله پژوهشی
نویسندگان
1 دانشجوی دکتری تاریخ ایران بعد از اسلام دانشگاه لرستان، ایران
2 استاد گروه تاریخ دانشگاه لرستان
3 استاد دانشگاه لرستان، ایران
4 دانشیار دانشگاه لرستان، ایران
چکیده
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عنوان مقاله [English]
نویسندگان [English]
Sufi sects such as Chishtiyya, Suhravardiyya, Kazeroniyya and Kobraviyya, which gathered many followers and established their monasteries in many parts of Iran and India in the 7th-9th centuries AH. They are considered the most important known Sufism movements in the India and Iran. The khanqahs of the mentioned tariqas were the living places of their dignitaries, Chiefs and elders and many disciples were always with them. People, also, visited these Khanqahs daily to resolve their spiritual and material needs. The spiritual life of Sufis (from top to bottom) has had two dimensions, spiritual and material. Contrary to popular belief, Sufi life was not based on absolute asceticism and Sufis had to financed their daily material needs. By a descriptive- analytical method, this Study seek to answer this question how the financial expenses of the Sufi Khanqahs of the mentioned tariqas in the subcontinent of India and Iran were financed. It seems that the major part of the expenses of the Khanqahs of the Sufi orders of Chishtiyya, Suhravardiyya, Kazeroniyya and Kobraviyya were provided by means of goods and cash donations received from the sultans of the subcontinent of India and Iran, daily gifts (=Fotuh) from the common people (both rich and poor), and large payments from merchants. In this sense, there have been many commonalities between these Tariqas.
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