Investigating the Tabriz Businessmen' stances on the First Pahlavi Government's Economical Policies Based on the Documents (1925 – 1941)
friedon
allahyari
Associate professor of History, University of Isfahan
author
maryam
najafpour
M.A. of Islamic Iran History(from Esfahan University)
author
elaheh
mahjoub
M.A. of Islamic Iran History(from Esfahan University)
author
text
article
2016
per
The Economical policies adopted and the decisions made by the assemblies of the first Pahlavi era were the results of the economical crises in Iran during the Qajar era, which in turn affected the activities of the traders and the merchants and consequently these two groups turned against the government. Although the ratifications were proposed and implemented to remove the obstacles on the way of carrying out the economical activities in that era, due to their range of influence and implementation process, they led to the protest and positioning of different groups of the merchants and businessmen. The businessmen’ protests and resistances were increased in this era due to the extreme observations of the authorities which were the results of the bureaucratic structure of the first Pahlavi regime. Therefore, examining the stances adopted by the businessmen of Tabriz while confronting the economical policies proposed by the first Pahlavi government seems very crucial. Investigating the degree of the influence of such stances on the implementation of the economical laws in this area could display the role of the businessmen of Tabriz in the economical activities of this era. Tabriz merchants’ stances against the monopoly of the foreign trade, the laws controlling the foreign trade, the government’s trade policies regarding the entry of the foreign goods, the customs rules as well as the guilds’ positions against the tobacco monopoly, the intestinal monopoly, the abolition of corporate tax law and the census were among the Tabriz businessmen’ approaches to deal with the first Pahlavi regime. Relying on the available documents and resources, this study aimed to investigate the businessmen’ positions against the economical plans of the first Pahlavi regime and portray the kind of the relationship existed between the government and the businessmen in this era.
Journal of Iranian Islamic Period History
University of Tabriz
2251757X
7
v.
13
no.
2016
1
23
https://tuhistory.tabrizu.ac.ir/article_5999_4ba226aba764c2b83e973ee7963b444c.pdf
dx.doi.org/2251757x
Zahabiya in safavaid era
HAMID
hajianpour
Associate Professor of History, University of shiraz
author
pirouzan
pirouzan
PhD student of History of Islamic Iran, University of Shiraz
author
text
article
2016
per
Zahabiya was a Shia Sufi genealogy practiced during the whole Safavid rule in Iran. It played various roles in the social and political arenas. This genealogy experienced fewer ups and downs in comparison with the other genealogies such as Shia or Sunni, in the Safavid era. Its relationship with the Safavid dynasty, under the influence of the religious and political conditions of Iran, could be divided into three distinct periods. Using a descriptive-analytical approach, relying on library resources and implementing original historical and Sufi texts, this research tried to find an answer to these questions: What were the socio-political activities of the Zahabiya genealogy?, and How was their interaction with the Safavid kings? The findings indicated that this genealogy was different from the other Sufi genealogies because of the four following reasons: 1 – the proximity of the Safavid dynasty to the Zahabiya 2-Zahabiya''s efforts to save and stabilize the Safavid dynasty 3- Zahabiya''s attempts to resurrect the Sufi background of the Safavid dynasty and their refusal to accept positions in the court and the government, and eventually 4- Zahabiya''s mild mystic behaviors.
Journal of Iranian Islamic Period History
University of Tabriz
2251757X
7
v.
13
no.
2016
25
50
https://tuhistory.tabrizu.ac.ir/article_5992_5b7fa9b7077946f0cb00e006c23c38ca.pdf
The Quality of Representing the IranShahri Thought in the Historiography Tradition of the Safavid Era
(The Political Re-genesis Bases)
moohamadali
Hosainizadah
Assistant professor of political science, Shahid Beheshti University
author
amir
rezaeipanah
PhD Student of political science, Shahid Beheshti University
author
text
article
2016
per
The Safavid era is an important period in the formulation of Iran’s sociopolitical identity discourse. In this era, after years of interregnum, an independent, pervasive, exclusive, powerful government with a special political ideology was formed and by using the hard and soft powers, it changed the society according to its will. The constitutive circuits of the politics and the political in the Safavid era were re-considered and re-articulated. In this era, the Iranian’s socio-political thought and practice got a hybrid and complex shape. In the authors’ viewpoints, the political thought and action of the Safavids was organized based on five components: Tasawwuf (Sufism), shiism, Iranianhood (retrieving the concept of Iran and the Iranian ideal kingship tradition), the tradition of Islamic caliphate, a newly emerged wave of modernity and the western culture. This article, through putting this new base of governance under question, tries to perceive the quality of reviving the Iranshahri tradition in the political thought of the Safavid era. So, according to the article’s hypothesis, in the Safavid era and in a hybrid paradigm, a special form of the political, the sociopolitical identity and a new base for political legitimation was founded which had a serious representation in its historiography tradition and guaranteed the revival and reproduction of the Iranshahri political thought or the ideal king of Iran. For more precision and finding a countable corpus, this work has concentrated on three important historical books of Tārīkh-i ʻālamʹārā-yi ʻAbbāsī, ʻĀlamʹārā-yi Shāh Ismāʻīl and Neghavat-ol Asar. The theoretical framework of this research is based on the (critical) discourse analysis especially the projection that Norman Fairclough presents.
Journal of Iranian Islamic Period History
University of Tabriz
2251757X
7
v.
13
no.
2016
51
79
https://tuhistory.tabrizu.ac.ir/article_5993_16e2eae49166beee0dff15e1ade4d335.pdf
dx.doi.org/33
Shawl Weaving in Iran; shawls Survey Trade Developments in Qajar Era
(1209- 1344 AH / 1795-1925M)
adel
shabanimogadam
PhD Student of History of Iran in the Islamic Era, University of Isfahan
author
morteza
dehqannejad
Professor of History, University of Isfahan
author
text
article
2016
per
One of the most important industries during the Qajar period was shawl industry. In addition to the usage of the Iranian silk and wool in producing various kinds of silk carpets and fabrics, they were used in weaving shawls. After the establishment of the Qajar government and with the support of the government officials, shawl weaving became an important and valuable industry. Kerman, Mashhad and Kashan gradually became the centers for shawl weaving and played major roles in the growth and development of this industry. Contemporary with the development of the shawl industry in Iran, this good got economical and commercial importance besides its political and social significance. In fact, this issue could be a subject of an independent research. This study tried to examine the evolution of the shawl industry implementing a descriptive-analytical approach, relying on library resources and using the remaining Qajar consular documents. Two main issues were addressed in this study: firstly, what were the characteristics and the usage of the shawls in Qajar period, in Iran? Secondly, how was the quality of the shawl trade in this period? Research showed that shawls had diverse usage and functions in Iran. Due to the development of the shawl industry in Iran, its trade turned to an agenda in the Qajar government and they began to export it.
Journal of Iranian Islamic Period History
University of Tabriz
2251757X
7
v.
13
no.
2016
81
110
https://tuhistory.tabrizu.ac.ir/article_5995_16709ca1fbc756610cc38a2a883d68ea.pdf
dx.doi.org/4
Shah Abbas and the Art of Music
magsoodali
sadeghimagegandomani
Associate professor at History department, University of Tabriz,
author
meimanat
hasanshhi
PhD candidate of history, University of Tabriz,
author
text
article
2016
per
Music in the Shāh Abbas''s epoch like the other areas of art was under the influence of the politics and the political lines of power institution. Examining the available sources revealed Shāh Abbas’s I consideration and interest to different branches of art like music. The musical performers, singers and musicians got an elevated position in the Safavid court due to Shāh Abbas’s attention and favor and they were engaged in displaying their arts. Different usage of music in various ceremonies such as the celebrations and rites gives not only notice of boom and propagation of music in Shāh Abbas’s era, but also expresses his consideration and propensity to the music and musicians. The present study investigated the available resources to examine the position of the music and the musicians in the Shāh Abbas''s court.
Journal of Iranian Islamic Period History
University of Tabriz
2251757X
7
v.
13
no.
2016
111
135
https://tuhistory.tabrizu.ac.ir/article_5997_64c73c7a0df6276cf61005aa48769d88.pdf
dx.doi.org/55
The place, Role and Importance of the Amir al-haji in the Seljuk Period
davood
kazeminasab
PhD Students in Iran Islamic History,Azad Islamic University of Shabestar,
author
hossein
alyari
Associate Professor of History,Azad Islamic University of Shabestar,
author
davood
esfahanian
Professor in History of Iran ,Azad Islamic University of Shabestar,
author
asadolah
salehipanahi
Assistant Professor in History,Azad Islamic University of Shabestar,
author
text
article
2016
per
Throughout the history of Islam, organizing Hajj ceremony and ensuring the security of the pilgrims were among the important concerns and plans of the Islamic states. In this regard, the Amir al-hajj who was in charge for this ritual had the most important responsibility. The present study tried to examine the position and the responsibilities of the Amir al-hajj in performing Hajj in the Seljuk Period. The Seljuks like the previous governments such as Ghaznavian, Buwayhid and Fatimids had come to the conclusion that the best way for dominating the Islam world was maintaining the moral authority and seeking legitimacy through dominance over Mecca and launching hajj and its related matters. Therefore, they paid particular attention to organizing Hajj convoys and providing travel facilities and accommodations for the pilgrims on the route to Makkah and Madinah. To ensure the fulfillment of their goals and programs, from the beginning they assigned Turk military rulers who had good military position as well as social and religious legitimacy as the Amir al-Hajj. This was very effective for their policies.
Journal of Iranian Islamic Period History
University of Tabriz
2251757X
7
v.
13
no.
2016
137
159
https://tuhistory.tabrizu.ac.ir/article_5996_8b6c259d72617b6ee5ecbb27b731714a.pdf
dx.doi.org/666
A Historical Review of the Women Clothing During the Ilkhans Era (1256-1335 AD)
arezo
Karoubi
M.A. of student history, university of Isfahan
author
abolhasan
fayazanush
Associate professor of history, university of Isfahan
author
text
article
2016
per
The purpose of the present study is to examine the types, components, forms and designs of the women clothing in the Ilkhanid era. Apparently, clothing represents the ethnic, social and human identity of a person. Investigating the types of clothing in various eras could be one of the most valuable sources to recognize and understand the mentality of different masses in a society. The historical review of the women clothing in order to preserve the dignity of the Moslem women in Iran post-Islam era seems very important, especially in the eras when Iran was dominated by the foreigners. This study tried to examine the women clothing in the Ilkanid era using available Mongol historical and literary texts. It also aimed at providing a more comprehensive picture of the women clothing by examining the travel accounts and the remaining typographic works of that time. The research used micro history approach and the data were gathered using library resources.
Journal of Iranian Islamic Period History
University of Tabriz
2251757X
7
v.
13
no.
2016
161
189
https://tuhistory.tabrizu.ac.ir/article_5998_354ac61a78c1a4ee9d607097606bd3cf.pdf
dx.doi.org/777
Conflicts on the Implication of Constitutional Command
alireza
mollaiynetavani
Associate Professor, History Department, Institute for Humanities and Cultural Studies.
author
text
article
2016
per
Although issuing the command for the foundation of national parliament resulted in the opponents’ satisfaction and the refuge had ended, the issue which had increased the ambiguities was the content and main implication of this command. Due to the speed of the evolution of revolution, this issue remained unsolved. In that agitated atmosphere, reaching a temporary understanding between the Shah and the opponents was a must for ending the ban and refuge crisis as soon as possible. Therefore, the main conflict on the understanding and interpretation of the implication of Constitutional Command was transferred to the period of institutionalization and it appeared in the form of political conflicts from the early days after the victory of the revolution. These disagreements out broke in the codification of election’s code of conduct, the constitution and the coronation of Shah. The question was that Mozaffar ad-Din Shah’s Constitutional Command was based on what political system and what kind of parliament? A constitutional assembly or a consultative assembly was meant? Implementing a descriptive and an explanatory method, this article tried to show how different perceptions regarding the modality and content of the Constitutional Command ended. The findings revealed that the discourse of the constitutionalists and their perceptions of this command, after a series of conflicts in the process of transition to a constitutional system from the constitutional Movement, eventually dominated the government and the court. The Shah’s command was regarded as the Constitutional assembly rather than a governmental or advisory assembly.
Journal of Iranian Islamic Period History
University of Tabriz
2251757X
7
v.
13
no.
2016
191
216
https://tuhistory.tabrizu.ac.ir/article_5994_69e9527a75f07d6e22f6393b58c4a0c0.pdf
dx.doi.org/888